“Is it dangerous?” We get this question sometimes when we share about conducting language research in remote villages in PNG. Yes, there is some danger and a high degree of uncertainty.
Why do we do it? Here’s one way to look at it:
- Problem: people without any Scripture in the languages that communicate best
- Solution: experts translate the Bible, guided by research (that’s our job)
- Outcome: people engage with Scripture in their languages, better able to know and follow God
Would you go to an event if your invitation was written in a language you don’t know well? “If this is really for me, why isn’t it in my language? I’m not entirely sure what this is about.” God invites people from every nation and tongue to his table. Translating the invitation – the Bible – makes it clear and cogent.
God created humankind and seeks to live in everlasting fellowship with it. Sin – rebellion against God and his design for us – separates us from God. Some facts enable us to understand God’s invitation: that we are sinners and condemned, that Jesus as the sacrificial lamb opened a Way to God, that we have but to believe in the Savior and follow our Lord. Those facts must be communicated; complex communication happens best with words. Hence the Scriptures.
Let’s examine that problem further: “people without any Scripture in the languages that communicate best.”
- We’re about people, possessed of eternal souls, just as God is. Sometimes we get to talking a lot about languages and translations, but it’s about people like you and me.
- Once you’ve learned to read, it’s pretty difficult to know what it’s like to be illiterate. Similarly, for those with Scriptures in their language, it’s hard to imagine themselves without Scriptures. Try for a second. The Word is a treasure.
- There is no substitute for Scripture, no alternative. God purposed it and imbued it with great power.
- Languages are the primary way people connect with other beings, including spiritual beings. Multilingual people have several languages to choose from, but usually a particular language is used for their most significant interactions. They will benefit greatly if they are able to connect to God in that language.
Today, “Bibleless peoples” are on a continuum, which includes:
- those with no Scripture in their language
- those with Scriptures in one of the languages they regularly use, but not in the language that would ‘communicate best.’
For those with zero access to Scripture (1), the need for translation is clear. For those with some access (2), what is needed or desired can be less clear, but translation can often be beneficial.
Here’s a curveball for you: in Oceania, Asia, and Africa, there are hundreds of people groups whose level of Scripture access is insufficiently understood. In PNG, our team’s research in 70 language groups since 2010 has:
- described previously undocumented languages
- found multiple dying languages not in need of Scripture (these people now speak other languages), and
- has confirmed that the speakers of a significant portion of these 70 languages would benefit from Scripture.
By last count, there were close to 2000 language groups in Oceania, Asia, and Africa about which not enough is known to categorize translation need with confidence.
Solution: RESEARCH! Understanding what type of translation is beneficial and where is the first step towards meeting the needs of these people who are, in some ways, “the least of these” (Mt 25:40, 45).
Research guides translation experts to where they are needed, and often provides strategic information about how to work with a particular people group. Those translation experts do the heavy lifting, often investing 10-30 years working alongside local people to complete a New Testament.
The outcome is wonderful: another people group with God’s Word clear and attractive; “God speaks my language.”
It would be nice to end this post there. The reality, as shown by our Scripture Use Research and Ministry project (2014-17), is that many communities who have Scripture in their language do not use it as much as we hope. Why? Well… that’s another post. What it means: that communities benefit when someone – whether people from our organization or someone else – comes alongside them beyond the completion of vernacular Scriptures. If you haven’t figured it out by now, I’m a strong proponent of long-term relational engagement across cultures, walking with God and pursuing him together, using all the languages we speak.
Your part in this is pretty special, and critical. Without you, most cross-cultural Bible translation work – and the research that guides translation – just doesn’t happen. With such an involved task, a tent-making approach generally isn’t viable. You provide the financial, prayer, and relational support needed for translation and research experts to do their jobs in those thousands of languages which remain Scripture-less.
Well, that’s one way to look at the ‘why.’ Additional pieces would include personal indebtedness to God’s redemptive work and the power of his Word in our lives. It’s a big endeavor, complex in its motivations. It’s part of God’s Kingdom work.
“Is it dangerous?” A counterquestion: “What’s worth risking in service to our Lord?” And a testimony: our experiences in remote PNG villages has generally been very positive. Hospitality is widely practiced.
